Buggered Mind of Neale Sourna, The

Opines, comments, rants, concerns, imaginings from Neale Sourna, fiction author and more -- www.Neale-Sourna.com, www.PIE-Percept.com, www.ProjectKeanu.com, www.AuthorsDen.com/nealesourna, www.CafeShops.com/NealeSourna, www.Writing-Naked.com, and www.CuntSinger.com

Saturday, June 11, 2016

New albums of music variety added to Neale Sourna's Eclectic and Covers Online Radio Station 24/7

Neale Sourna's Eclectic and Covers Online Radio Station 24/7

http://www.radionomy.com/en/radio/eclecticandcovers/index
























http://www.radionomy.com/en/radio/eclecticandcovers/index

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Monday, September 23, 2013

A very wise elder woman

[Lovely. It's amazing how this points out how fragmented daily life encourages us to be. Whole is better. Not separating the sugar from the lemonade water._NS]
The Great Spirit
...went to high school with her grandaughter i met her many times very wise elder woman. Donald Waya.
 =====
 

How often have you heard or said "I'm part Indian"? If you have, then some Native American elders have something to teach you. A very touching example was told by a physician from Oregon who discovered as an adult that he was Indian. This is his story. 

Listen well:

Some twenty or more years ago while serving the Mono and Chukchanse and Chownumnee communities in the Sierra Nevada, I was asked to make a housecall on a Mono elder. She was 81 years old and had developed pneumonia after falling on frozen snow while bucking up some firewood.


I was surprised that she had asked for me to come since she had always avoided anything to do with the services provided through the local agencies. However it seemed that she had decided I might be alright because I had helped her grandson through some difficult times earlier and had been studying Mono language with the 2nd graders at North Fork School.


She greeted me from inside her house with a Mana' hu, directing me into her bedroom with the sound of her voice. She was not willing to go to the hospital like her family had pleaded, but was determined to stay in her own place and wanted me to help her using herbs that she knew and trusted but was too weak to do alone. 
I had learned to use about a dozen native medicinal plants by that time, but was inexperienced in using herbs in a life or death situation. She eased my fears with her kind eyes and gentle voice. I stayed with her for the next two days, treating her with herbal medicine (and some vitamin C that she agreed to accept).

She made it through and we became friends. One evening several years later, she asked me if I knew my elders. I told her that I was half Canadian and half Appalachian from Kentucky. I told her that my Appalachian grandfather was raised by his Cherokee mother but nobody had ever talked much about that and I didn't want anyone to think that I was pretending to be an Indian. I was uncomfortable saying I was part Indian and never brought it up in normal conversation.


"What! You're part Indian?" she said. "I wonder, would you point to the part of yourself that's Indian. Show me what part you mean."


I felt quite foolish and troubled by what she said, so I stammered out something to the effect that I didn't understand what she meant. Thankfully the conversation stopped at that point. I finished bringing in several days worth of firewood for her, finished the yerba santa tea she had made for me and went home still thinking about her words.


Some weeks later we met in the grocery store in town and she looked down at one of my feet and said, "I wonder if that foot is an Indian foot. Or maybe it's your left ear. Have you figured it out yet?"


I laughed out loud, blushing and stammering like a little kid. When I got outside after shopping, she was standing beside my pick-up, smiling and laughing. "You know" she said, "you either are or you aren't. No such thing as part Indian. It's how your heart lives in the world, how you carry yourself. I knew before I asked you. Nobody told me. Now don't let me hear you say you are part Indian anymore."


She died last year, but I would like her to know that I've heeded her words. And I've come to think that what she did for me was a teaching that the old ones tell people like me, because others have told me that a Native American elder also said almost the same thing to them. I know her wisdom helped me to learn who I was that day and her words have echoed in my memory ever since. And because of her, I am no longer part Indian,


I
am
Indian
went to high school with her grandaughter i met her many times very wise elder woman. Donald Waya.


How often have you heard or said "I'm part Indian"? If you have, then some Native American elders have something to teach you. A very touching example was told by a physician from Oregon who discovered as an adult that he was Indian. This is his story. Listen well: 

Some twenty or more years ago while serving the Mono and Chukchanse and Chownumnee communities in the Sierra Nevada, I was asked to make a housecall on a Mono elder. She was 81 years old and had developed pneumonia after falling on frozen snow while bucking up some firewood. 

I was surprised that she had asked for me to come since she had always avoided anything to do with the services provided through the local agencies. However it seemed that she had decided I might be alright because I had helped her grandson through some difficult times earlier and had been studying Mono language with the 2nd graders at North Fork School. 

She greeted me from inside her house with a Mana' hu, directing me into her bedroom with the sound of her voice. She was not willing to go to the hospital like her family had pleaded, but was determined to stay in her own place and wanted me to help her using herbs that she knew and trusted but was too weak to do alone. I had learned to use about a dozen native medicinal plants by that time, but was inexperienced in using herbs in a life or death situation. She eased my fears with her kind eyes and gentle voice. I stayed with her for the next two days, treating her with herbal medicine (and some vitamin C that she agreed to accept). 

She made it through and we became friends. One evening several years later, she asked me if I knew my elders. I told her that I was half Canadian and half Appalachian from Kentucky. I told her that my Appalachian grandfather was raised by his Cherokee mother but nobody had ever talked much about that and I didn't want anyone to think that I was pretending to be an Indian. I was uncomfortable saying I was part Indian and never brought it up in normal conversation. 

"What! You're part Indian?" she said. "I wonder, would you point to the part of yourself that's Indian. Show me what part you mean." 

I felt quite foolish and troubled by what she said, so I stammered out something to the effect that I didn't understand what she meant. Thankfully the conversation stopped at that point. I finished bringing in several days worth of firewood for her, finished the yerba santa tea she had made for me and went home still thinking about her words. 

Some weeks later we met in the grocery store in town and she looked down at one of my feet and said, "I wonder if that foot is an Indian foot. Or maybe it's your left ear. Have you figured it out yet?" 

I laughed out loud, blushing and stammering like a little kid. When I got outside after shopping, she was standing beside my pick-up, smiling and laughing. "You know" she said, "you either are or you aren't. No such thing as part Indian. It's how your heart lives in the world, how you carry yourself. I knew before I asked you. Nobody told me. Now don't let me hear you say you are part Indian anymore." 

She died last year, but I would like her to know that I've heeded her words. And I've come to think that what she did for me was a teaching that the old ones tell people like me, because others have told me that a Native American elder also said almost the same thing to them. I know her wisdom helped me to learn who I was that day and her words have echoed in my memory ever since. And because of her, I am no longer part Indian, 


I 
am 
Indian

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Saturday, November 26, 2011

Neale Sourna / PIE: Percept Soft Focus Free Short Stories Updated_Asian Indian

Indian Romance and Sex Short Stories by Neale Sourna:

Raj (entire short story, html) / Raj, Raj 2, Raj 3 (British India)

Garba Magic (entire story, html) /

Garba Magic (part 1, pdf), Garba Magic 2 (pdf), Garba Magic 3 (pdf) (love and dance)

Rini and Kala (html) / Rini and Kala (pdf) (budding lesbian college/university romance)

No Kisses (html) / No Kisses (love despite kids)

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Monday, July 18, 2011

“The Good Old Days: Pre-Internet Sex—Prairie Family Whores”

Two concepts that never mix quite properly in our mind’s eye are Sex and Old West. Think about those two things … together. You’re still inclined, or trained, well, we all are, to never really think of those two … together. Yeah, the men are aloof, tough and say “Yes, ma’am”; plus, the women are all either virgins—whether girls or women—or clean and happy whores.

But, then there’s human nature, reality, and taxes; more on these later.

Good Whore
[Good whore "Miss Kitty" with "friend"
Marshall Matt Dillon in TV's "Gunsmoke"]


Although I love his characters, American author Louis L’Amour (1908-88), king of the cowboy story, with his lone man against the elements and against other men (That’s gay!), and of course the one lone woman, in which he shows masculine, but gentlemanly interest.

She’s now a widow and clearly destined to be with “lone man,” after the book, while she’s presently living, uh, stranded on the prairie, alone, because her stupid and missing husband has actually gotten himself killed in an accident, after moving her out into the wide, flat nowhere, where any stray rapist male or wild animal (Hm, the same thing?) might….

Two sexless, American western frontier people, who are probably wearing out their wet, little fingers and hairy, hard palms far out of sight of violent but sexless L’Amour’s typewriter.

We’ve been encouraged by film and elementary history, but human nature negates our teachings. That long ago life was much less like sexless Gunsmoke and closer to “there’s sex in this story; but we don’t really dwell too much on it” with sweetie, white teen Natalie Wood being kidnapped, from the prairie, as a little girl (little sister in a pinafore Lana Wood) and sexed up by a “blue-eyed faux,” middle aged red Indian—.

“Oh, the mixing of the races and premature, not properly married under a Christian ceremony! Rescue her so we can humiliate her. But, at least she’s not preg—.” In John Ford’s The Searchers.

Unknown Old West Deadwood, Arizona prostitute
[Unknown Deadwood, Arizona prostitute]
http://www.legendsofamerica.com/sd-deadwoodpaintedladies.html]


Nope, those long ago days are closer to HBO’s Deadwood meets Little House; Bowdlerized, cleansed for youth fiction commerce and general-rated American entertainment; our descendants purifying the family links.

In 1865, newspaper editor Horace Greeley said, “Go West, young man,” and his words were a major drive for decades, along with found gold, silver, old growth timber, and the general advertising of adventuring, which sent men west.

And when these men got West, they discovered their cocks were hard, dry, and cuntless; since they’d left wives and girlfriends back East, because adventurin’ was man’s work (Fun!!!) or because they felt they hadn’t enough gold, silver, or whatever to afford a “good” woman, or any woman, as wife.

“Women are expensive, boy; but shore are convenien’, when the gonads get to achin’.”

So in a land filled with squaw rapists looking for white meat, enter adventurous women, desperate women, or women abandoned, or whatever. They came West, too.

Some “found men,” like a “good” woman should, to “take care of” them, way out in the middle of nowhere, far out on the scratchy, dusty, yards deep sod where stray, lonely men occasionally stop in for hospitality and a woman cooked meal….

John Ford again, with his half blind, eye patched view, and with a song and a passing of the jug, too. Or would that be a passing of the jugs.

Actress Megan Fox dressed to play old west prostitute in
[Actress Megan Fox as old west prostitute for film "Jonah Hex"
http://chud.com/articles/content_images/5/meganfoxjonahhex.jpg]


Well, think about all that western stuff in our heads and synthesize it with true human nature, and the cold reality of self- and family-interest/survival. What’s more important to them, raised on the Holy Bible, especially the mean Old Testament, which talked about a host protecting omnipotent Angels from violent and sexual men by pushing his own daughters out to these men, which he did. Gladly.

Yes, this is in the Old Testament and there’s a thing of ancient hospitality and a general disrespect in the Bible for sex-aged women, too; but that’s another comment.

What was more important to those in the Old West, because our grandparents spouted that same kind of reasoning, such as giving charity, but never accepting it.

Do you think these men ever wanted to suffer the humiliation of returning—unsuccessful and whipped—to their old eastern homes, as masculine failures? With their hand out for: charity, food, and a roof over their heads?

What wouldn’t they do to prevent that?

Greeley was a city guy, and probably never farmed a day in his life. Farming’s hard and weather erratic, cattle ranching, too; what is safely consistent are a man’s needs: drink, food, occupation, and women, well, something or someone in which to stick his cock.

Which makes him start to think and reason when his single friends come to his soddy house and eventually get around to asking, then begging, provided they’re nice and not overly violent enough to just take:

“Can I fuck your wife, please, please, please. I’d let you fuck my wife. How about the girl, she’s small; but at full woman’s price, a bargain.”

So, what’s more important to a husband and father, like that: not appearing to be or actually becoming a failure? Or their wife or daughter’s “purity,” “honor,” “innocence”?

“…pay your taxes, finally put down payment on that new plow blade.”

It’s a heartbreaking bit of reality, after all that virginity, Bible talk they were raised on, to find they’re not with fantasy King Solomon worshipping his fantasy woman but locked in the reality of what aloof, tough frontier men can really be like, when they’re cunt deprived, and you have a cunt.

And dad needs cash not grain, not cows, to pay the taxes, or the bank, or he loses everything.

“One hour with the girl.”

Or dad’s found that working a farm or ranch is harder than he thought, being a city kid, who “went West.”

“Forty-five minutes?”

Or he has done it before, but this isn’t lush Ohio with perfect farming land, this is cutting through yards of hard saw grass, pounded down by a few million years of tons of bison herds, before you can even get to the great farm land way beneath it. Oh, yeah, and the grasshoppers and locusts will eat all your grain you’re growing, so you have nothing to feed the cows or sell for cash.

“Fifteen minutes and I’ll marry her, if I get her with child.”

The frontier was a place where women died before their time, or prayed they would, because of the hard work, roving men, and bad birthing techniques, plus refusal of men to wear condoms (Just like many today! And those were the really thick kind then; but, that wasn’t the reason.).

Old West sod house family
[Old West prairie sod house family;
http://upload.wikimedia.org/wikipedia/commons/2/25/Rawding_family_sod_house.jpg]


“Good” women, if they knew what they were for, would refuse to have condoms, or “French Letters,” in their presence because men only wore those with whores, and a “good” woman’s not a whore. Of course not, she’s a yearly baby making machine, who’ll be replaced with a new wife to tend all her kids she left behind, when her uterus explodes and bleeds her out dead.

Ick. But true.

“What did you say? How much you’ll pay me, f-for…?”

“Steve’s interested, too. And Whitey. You could make serious progress on that bull stud.”

And, not so suddenly, your fourteen or so aged daughter is old enough for marriage, which her wedding trousseau will cost you.

Or her whoring, which pays you.

But, gentle reader, don’t think of a fourteen or twelve year old in that time as a teenager or adolescent, because both terms in the manner in which we use them, as implying a time between childhood and adulthood, which is extended childhood not true adulthood, didn’t exist then.

You were a child; you were grown. Children in England, in the 1800s could give consent for sex and sell their bodies at age eight or (If luckier?) begin their work lives in general. At least this way, it stays in the family.

—Neale Sourna

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Sunday, July 04, 2010

Indian Romance and Sex Short Stories by Neale Sourna

Indian Romance and Sex Short Stories by Neale Sourna

Bound, Bound 2 (bondage)

Raj, Raj 2, Raj 3 (British India)

Garba Magic, Garba Magic 2, Garba Magic 3 (romance and dance)

Call Center (phone sex)

Mile High Club (sex on a plane)

Rini and Kala (lesbian college romance)

Internet Connection (online video sex)

No Kisses (romance despite kids)

Wedding Hookup (just what it says)

Cock Wonder (cock wonderful )

or [if back online]

Asian Indian Romance and Sex Short Stories by Neale Sourna

http://indiansex-video.com/indian-sex-stories.html

All
of the above stories by Neale Sourna at www.Writing-Naked.com
/ copyright for these stories in this form by http://indiansex-video.com/

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