Gay couple asked to reverse shirt at Dollywood by KRISTIN M. HALL - Associated Press | AP

NASHVILLE, Tenn. (AP) — A lesbian couple is asking for changes at Dollywood after an employee asked one of the women to turn her T-shirt reading "marriage is so gay" inside-out to avoid offending others on a recent visit to the Tennessee theme park complex.

Olivier Odom and Jennifer Tipton said Tuesday they want the park to be more inclusive of lesbian, gay, bisexual and transgender families after Odom was asked to reverse her shirt when they visited Dollywood Splash Country next to the Pigeon Forge amusement park. The story was first reported by WBIR-TV in Knoxville.

Dollywood spokesman Pete Owens said on Tuesday that Dollywood is open to all families, but their dress code policy is to ask people with clothing or tattoos that could be considered offensive to change clothes or cover up.

Owens said the couple was not asked to leave and complied with the rules to reverse the shirt when asked.

"The park is open every day to everybody," Owens said. "We try to provide an environment for families of all shapes and sizes to enjoy themselves.

Owens said park officials were discussing the matter and would speak with the couple directly.

Odom said that they visited the water park July 9 with friends and their friends' two children when she was asked by a person at the front gate to turn her shirt inside out because it was a family park.

Odom said she complied so as not to make a scene in front of the children, but felt offended.

"That's what we found so offensive — that he said it was a family park," Tipton said. "Families come in a wide range of definitions these days and we were with our family."

The two said they felt they needed to file a complaint with Dollywood because they believed it was important to stand up for their beliefs in marriage equality.

"If marriage equality is going to happen, it's not going to happen if people sit at home quietly," Odom said.

Odom said they understand the park can have dress code policies, but she felt Dollywood needed to make their policies clear and provide better training for employees when determining what is considered offensive.

Odom and Tipton are not legally married, but held a ceremony last year in North Carolina. They wrote an email to the park asking the park "to implement policies that are inclusive of lesbian, gay, bisexual and transgender people; conduct staff sensitivity training; and issue a public statement indicating that the park is inclusive of all families."

Owens said the couple's complaints have sparked discussion at the park about the dress code, a policy that park employees deal with frequently because of the thousands of visitors every year.

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“The Good Old Days: Pre-Internet Sex—Prairie Family Whores”

Two concepts that never mix quite properly in our mind’s eye are Sex and Old West. Think about those two things … together. You’re still inclined, or trained, well, we all are, to never really think of those two … together. Yeah, the men are aloof, tough and say “Yes, ma’am”; plus, the women are all either virgins—whether girls or women—or clean and happy whores.

But, then there’s human nature, reality, and taxes; more on these later.


[Good whore "Miss Kitty" with "friend"
Marshall Matt Dillon in TV's "Gunsmoke"]

Although I love his characters, American author Louis L’Amour (1908-88), king of the cowboy story, with his lone man against the elements and against other men (That’s gay!), and of course the one lone woman, in which he shows masculine, but gentlemanly interest.

She’s now a widow and clearly destined to be with “lone man,” after the book, while she’s presently living, uh, stranded on the prairie, alone, because her stupid and missing husband has actually gotten himself killed in an accident, after moving her out into the wide, flat nowhere, where any stray rapist male or wild animal (Hm, the same thing?) might….

Two sexless, American western frontier people, who are probably wearing out their wet, little fingers and hairy, hard palms far out of sight of violent but sexless L’Amour’s typewriter.

We’ve been encouraged by film and elementary history, but human nature negates our teachings. That long ago life was much less like sexless Gunsmoke and closer to “there’s sex in this story; but we don’t really dwell too much on it” with sweetie, white teen Natalie Wood being kidnapped, from the prairie, as a little girl (little sister in a pinafore Lana Wood) and sexed up by a “blue-eyed faux,” middle aged red Indian—.

“Oh, the mixing of the races and premature, not properly married under a Christian ceremony! Rescue her so we can humiliate her. But, at least she’s not preg—.” In John Ford’s The Searchers.


[Unknown Deadwood, Arizona prostitute]
http://www.legendsofamerica.com/sd-deadwoodpaintedladies.html]

Nope, those long ago days are closer to HBO’s Deadwood meets Little House; Bowdlerized, cleansed for youth fiction commerce and general-rated American entertainment; our descendants purifying the family links.

In 1865, newspaper editor Horace Greeley said, “Go West, young man,” and his words were a major drive for decades, along with found gold, silver, old growth timber, and the general advertising of adventuring, which sent men west.

And when these men got West, they discovered their cocks were hard, dry, and cuntless; since they’d left wives and girlfriends back East, because adventurin’ was man’s work (Fun!!!) or because they felt they hadn’t enough gold, silver, or whatever to afford a “good” woman, or any woman, as wife.

“Women are expensive, boy; but shore are convenien’, when the gonads get to achin’.”

So in a land filled with squaw rapists looking for white meat, enter adventurous women, desperate women, or women abandoned, or whatever. They came West, too.

Some “found men,” like a “good” woman should, to “take care of” them, way out in the middle of nowhere, far out on the scratchy, dusty, yards deep sod where stray, lonely men occasionally stop in for hospitality and a woman cooked meal….

John Ford again, with his half blind, eye patched view, and with a song and a passing of the jug, too. Or would that be a passing of the jugs.


[Actress Megan Fox as old west prostitute for film "Jonah Hex"
http://chud.com/articles/content_images/5/meganfoxjonahhex.jpg]

Well, think about all that western stuff in our heads and synthesize it with true human nature, and the cold reality of self- and family-interest/survival. What’s more important to them, raised on the Holy Bible, especially the mean Old Testament, which talked about a host protecting omnipotent Angels from violent and sexual men by pushing his own daughters out to these men, which he did. Gladly.

Yes, this is in the Old Testament and there’s a thing of ancient hospitality and a general disrespect in the Bible for sex-aged women, too; but that’s another comment.

What was more important to those in the Old West, because our grandparents spouted that same kind of reasoning, such as giving charity, but never accepting it.

Do you think these men ever wanted to suffer the humiliation of returning—unsuccessful and whipped—to their old eastern homes, as masculine failures? With their hand out for: charity, food, and a roof over their heads?

What wouldn’t they do to prevent that?

Greeley was a city guy, and probably never farmed a day in his life. Farming’s hard and weather erratic, cattle ranching, too; what is safely consistent are a man’s needs: drink, food, occupation, and women, well, something or someone in which to stick his cock.

Which makes him start to think and reason when his single friends come to his soddy house and eventually get around to asking, then begging, provided they’re nice and not overly violent enough to just take:

“Can I fuck your wife, please, please, please. I’d let you fuck my wife. How about the girl, she’s small; but at full woman’s price, a bargain.”

So, what’s more important to a husband and father, like that: not appearing to be or actually becoming a failure? Or their wife or daughter’s “purity,” “honor,” “innocence”?

“…pay your taxes, finally put down payment on that new plow blade.”

It’s a heartbreaking bit of reality, after all that virginity, Bible talk they were raised on, to find they’re not with fantasy King Solomon worshipping his fantasy woman but locked in the reality of what aloof, tough frontier men can really be like, when they’re cunt deprived, and you have a cunt.

And dad needs cash not grain, not cows, to pay the taxes, or the bank, or he loses everything.

“One hour with the girl.”

Or dad’s found that working a farm or ranch is harder than he thought, being a city kid, who “went West.”

“Forty-five minutes?”

Or he has done it before, but this isn’t lush Ohio with perfect farming land, this is cutting through yards of hard saw grass, pounded down by a few million years of tons of bison herds, before you can even get to the great farm land way beneath it. Oh, yeah, and the grasshoppers and locusts will eat all your grain you’re growing, so you have nothing to feed the cows or sell for cash.

“Fifteen minutes and I’ll marry her, if I get her with child.”

The frontier was a place where women died before their time, or prayed they would, because of the hard work, roving men, and bad birthing techniques, plus refusal of men to wear condoms (Just like many today! And those were the really thick kind then; but, that wasn’t the reason.).


[Old West prairie sod house family;
http://upload.wikimedia.org/wikipedia/commons/2/25/Rawding_family_sod_house.jpg]

“Good” women, if they knew what they were for, would refuse to have condoms, or “French Letters,” in their presence because men only wore those with whores, and a “good” woman’s not a whore. Of course not, she’s a yearly baby making machine, who’ll be replaced with a new wife to tend all her kids she left behind, when her uterus explodes and bleeds her out dead.

Ick. But true.

“What did you say? How much you’ll pay me, f-for…?”

“Steve’s interested, too. And Whitey. You could make serious progress on that bull stud.”

And, not so suddenly, your fourteen or so aged daughter is old enough for marriage, which her wedding trousseau will cost you.

Or her whoring, which pays you.

But, gentle reader, don’t think of a fourteen or twelve year old in that time as a teenager or adolescent, because both terms in the manner in which we use them, as implying a time between childhood and adulthood, which is extended childhood not true adulthood, didn’t exist then.

You were a child; you were grown. Children in England, in the 1800s could give consent for sex and sell their bodies at age eight or (If luckier?) begin their work lives in general. At least this way, it stays in the family.

—Neale Sourna

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